Nietzsche Friedrich Nietzsche (1844-1900), in section 109 of his book The Gay Science, observes that the world is, despite certain appearances to the contrary, complete chaos: “Let us be on our guard against supposing that anything so methodical as the cyclic… Read more ›
In this post I want to take a look at some interesting comments by G.W. Leibniz (1646-1716) about the nature of propositions and how their ability to combine the way they do makes them different from physical objects. His insights… Read more ›
In this post I would like to explore, with the help of some insights from G.W. Leibniz (1646-1716), a few interesting yet controversial points about perception and how these points suggest perception is not something that occurs in the brain.… Read more ›
The beautiful colors of Spring have emerged yet again from the seemingly endless days of white, gray, brown, and black. The once frozen ground and mutilated remnants were concealing hidden folds of life waiting to unfold. According to the enlightenment… Read more ›
The enlightenment rationalist G. W. Leibniz (1646-1716) was a master at articulating certain general and fundamental principles and applying these principles to various philosophical problems. Principles are statements of basic laws, truths, or rules from which other laws, truths, or… Read more ›
Directions for making an anamorphic projection from Jean-Francois Niceron’s La Perspective Curieuse (1652) Introduction I recently realized that some of the most powerful lessons I have encountered in philosophy share a dynamic which can be elucidated with the help of… Read more ›
The instrumental approach to art emphasizes art’s functionality. Art can certainly have many functions. But many argue its ability to help us understand things is among its most important (perhaps the most important). Such people usually embrace aesthetic cognitivism or… Read more ›
I just came across an interesting and, as far as I know, original argument why matter is infinite from Edgar Allan Poe. The argument takes place in the course of a very philosophical and haunting dialogue he wrote called “The… Read more ›
Most of my life I have been playing and appreciating music. Over the decades I have to admit there are times when I think music is alive. I feel the presence of a subject rather than an object. Some works… Read more ›
In earlier posts I briefly presented both St. Augustine’s (see here) and Leibniz’s (see here) arguments for God from eternal truth. Since I find this underrepresented approach to demonstrating God’s existence both fascinating and promising, I decided to present my… Read more ›
In the previous two posts (go here) I considered various formulations of the privation theory of evil and considered various objections to it. Now let’s consider some reasons to embrace the theory. (1) The privation theory can offer a comprehensive… Read more ›
Introduction In the previous post I presented some contemporary scientific views on evil and argued both for their importance and their limitations. We saw that such views can be construed as natural evil insofar as they see evil as a… Read more ›
Memory can be defined as “the faculty of the brain by which information is encoded, stored, and retrieved when needed” (Wikipedia). Here you see the brain is included in the definition. Is this inclusion necessary? After all, one could say that “memory is… Read more ›
I have been thinking a lot about what philosophical positions might be implied by the fact that we present and evaluate arguments. Consider this argument or set of premises from which a conclusion is derived: Premise 1: All humans are… Read more ›
Truth, for so many thinkers throughout history, has been seen as existing independent of human minds. But it seems far more sensible to embrace an anthropological account of truth which Robert Adams nicely describes as the view “that the truths… Read more ›