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210. Radical and Banal Evil in Hannah Arendt, Part 2

The German-Ameican philosopher Hannah Arendt (1906-1975; see here for an overview of her work) offered two groundbreaking and closely connected theories of evil, the banality of evil and radical evil, that help us rethink many common conceptions of not only evil but Read more ›

209. Radical and Banal Evil in Hannah Arendt, Part 1

The German-Ameican philosopher Hannah Arendt (1906-1975; see here for an overview of her work) offered two groundbreaking and closely connected theories of evil, the banality of evil in her Eichmann in Jerusalem: A Report on the Banality of Evil (1963) Read more ›

193. Coronavirus and “The Masque of the Red Death”: Poe’s Cautionary Wisdom

Edgar Allan Poe, 1809-1849 It is March 21, 2020 and the coronavirus is a pandemic threatening everyone on Earth. In my relative isolation of social distancing, I have had more time to read and I was drawn to a tale Read more ›

191. A Divine Conceptualist Argument for God’s Existence

In earlier posts I briefly presented both St. Augustine’s (see here) and Leibniz’s (see here) arguments for God from eternal truth. Since I find this underrepresented approach to demonstrating God’s existence both fascinating and promising, I decided to present my Read more ›

184. Some Common Grounds for Moral Duty and Beauty

Our experiences of beauty and duty appear to be very different. Immanuel Kant (1724-1804), in his book Critique of Judgment, argued that judgments of the beautiful must be “disinterested.” This means that we make these judgments (1) without concern for the truth; (2) without Read more ›