Memory can be defined as “the faculty of the brain by which information is encoded, stored, and retrieved when needed” (Wikipedia). Here you see the brain is included in the definition. Is this inclusion necessary? After all, one could say that “memory is… Read more ›
Umberto Eco, in his book On Ugliness (Rizzoli, 2007), provides a helpful way to categorize our experience of ugliness. There is (1) Ugliness in itself which gives rise to a visceral, negative reaction. Here we can think of feces, a rotting animal,… Read more ›
I have been thinking a lot about what philosophical positions might be implied by the fact that we present and evaluate arguments. Consider this argument or set of premises from which a conclusion is derived: Premise 1: All humans are… Read more ›
In his work Metaphysics, Aristotle makes an important distinction between two types of activities: those which do not have their end or goal (telos) within themselves and those which do (1048b20). Aristotle gives an example of one that does not:… Read more ›
In his book Human, All Too Human, Friedrich Nietzsche (1844-1900) has an aphorism entitled Love and Duality which reads: “What is love but understanding and rejoicing at the fact that another lives, feels, and acts in a way different from and… Read more ›
In his Meditations (1641), Rene Descartes argues for a version of metaphysical dualism that maintains the mind and body are two completely different types of entities. The mind is not physical and so is not extended, doesn’t take up space,… Read more ›
In his book On the Soul, Aristotle gave the following definition of soul: “The soul is the first actuality of a natural body that is potentially alive” (412a27). This first actuality of the body is the immaterial form of the… Read more ›