In the last two posts I considered Plato’s argument for the immortality of the soul that appears in book X of his dialogue Republic. Now I would like to say a few words about how the theme of immortality can… Read more ›
In the last post I introduced Plato’s argument for the immortality of the soul in Book X of his dialogue Republic (all quotations will be from Cornford’s translation). I then discussed the argument’s central claim – the essential destructibility claim –… Read more ›
The intellectual and dramatic flow of Plato’s dialogue Republic is driven by Socrates’ attempt to show what justice is and why being just is superior to being unjust. A character, Glaucon, presents a challenge to Socrates in Book II: why… Read more ›
The new version of the show Cosmos, like the old version, shows many cases of mistaken astrological thinking being replaced by empirically verified astronomical evidence. For many people these advances are welcome. Certainly those who think scientifically will not accept… Read more ›
The enlightenment rationalist G. W. Leibniz (1646-1716) was a master at articulating certain general and fundamental principles and applying these principles to various philosophical problems. Principles are statements of basic laws, truths, or rules from which other laws, truths, or… Read more ›
In post #55 (go here) I explored, with reference to Freud, the dynamics of eros (love) and thanatos (death). Here I would like to continue these reflections with reference to Plato. In his dialogue Symposium, Plato has his character Socrates… Read more ›
Sketches of Kierkegaard In this three-part introduction to Soren Kierkegaard’s philosophy I have tried, so far, to make it clear (1) what Kierkegaard’s fundamental problem is; (2) what his solution to the problem is. We have seen that disintegrated selfhood… Read more ›
To fall in love with God is the greatest of romances, to seek Him the greatest adventure, to find Him the greatest human achievement. – St. Augustine Assume, for the moment, that God exists. Can we fall in love with… Read more ›
René Descartes had three fundamental goals in his philosophy: (1) he wanted to find something certain—a goal which flows from his modern agenda to sweep away the mistakes of the past and find a new method to reach the truth… Read more ›
In his work Metaphysics, Aristotle makes an important distinction between two types of activities: those which do not have their end or goal (telos) within themselves and those which do (1048b20). Aristotle gives an example of one that does not:… Read more ›
Many people make resolutions on New Year’s Day. It is a day of beginnings and endings and is often accompanied by faith and hope in the new. But can there ever really be a new beginning? Well, the making and… Read more ›
Can we, sometimes, make free choices? Obviously, a lot rides on what we mean by free choices. Mark Balaguer has recently formulated a helpful definition in his book Free Will (MIT, 2014): a choice is the product of my free… Read more ›
Aristotle (384-322 B.C.) argues that all natural things have an end or purpose they are trying to consciously or unconsciously achieve. Nature is thus teleological: it is purposeful and all natural processes are undertaken for the sake of realizing essential… Read more ›
Aristotle, in his Metaphysics (Book Lambda, 1075a), notes that “thinking and to be an object of thought are not the same.” This makes sense: if I am thinking about a tree the tree is not my thought of the tree. Indeed,… Read more ›
In his Meditations (1641), Rene Descartes argues for a version of metaphysical dualism that maintains the mind and body are two completely different types of entities. The mind is not physical and so is not extended, doesn’t take up space,… Read more ›