75. A Philosophical Reprieve
Even an empty cup contains something: nothing.
Even an empty cup contains something: nothing.
The enlightenment rationalist G. W. Leibniz (1646-1716) was a master at articulating certain general and fundamental principles and applying these principles to various philosophical problems. Principles are statements of basic laws, truths, or rules from which other laws, truths, or… Read more ›
In his book The Courage to Teach,[1] Parker J. Palmer claims that objectivism is false and that a new conception of truth needs to be put in its place. Without this new conception we will perpetuate “disconnections between teachers, their… Read more ›
Is there a relationship between beauty and freedom? If we accept some central ideas about beauty from Immanuel Kant we can say that there is. In this essay I want to show how, given Kant’s analysis, we can discern some… Read more ›
All too often the petty rage over a delay in our path to the future precludes our sensitivity to the now. This can be seen in all its horror when we realize that our rage, despite the fact that it… Read more ›
In post #55 (go here) I explored, with reference to Freud, the dynamics of eros (love) and thanatos (death). Here I would like to continue these reflections with reference to Plato. In his dialogue Symposium, Plato has his character Socrates… Read more ›
The late director Ingmar Bergman concluded his masterful film Cries and Whispers (go here for more film information) with a diary entry by Agnes, a character who has recently passed away. The entry is spoken to us by Agnes as we… Read more ›
Wassily Kadinsky, Several Circles (1926) In his essay The Poet, Ralph Waldo Emerson tells us that “we stand before the secret of the world, there where Being passes into Appearance, and Unity into Variety”. For a deeper insight into this secret… Read more ›
Rudolph the red-nosed reindeer wasn’t allowed to join in those reindeer games. The games, that is, of the normal reindeer, the ones that looked like each other. He was shunned as a misfit who wasn’t worth much. After all, worth… Read more ›
‘Existentialism’ is a term that usually refers to philosophies that revolve around general and fundamental notions like authentic selfhood (or lack thereof), responsibility, choice, anxiety, death, commitment, and passion. Existential philosophers usually avoid discussing impersonal issues and issues in an… Read more ›
In the previous post we saw how aspects of Stoker’s Dracula can be interpreted through the psychoanalytic lens. This led us to consider symbols of unconscious drives, fears, wishes, and defense mechanisms. We also saw how sadism, masochism, and repression… Read more ›
In 1897 Bram Stoker wrote his novel Dracula and, in doing so, set the archetype for the modern vampire. Vampire legends had been around since at least the ancient world[1] and the term ‘vampire’ was in circulation since at least… Read more ›
Sketches of Kierkegaard In this three-part introduction to Soren Kierkegaard’s philosophy I have tried, so far, to make it clear (1) what Kierkegaard’s fundamental problem is; (2) what his solution to the problem is. We have seen that disintegrated selfhood… Read more ›
In the first part of my overview of Soren Kierkegaard’s philosophy, I argued that his fundamental problem is the wide-spread distintegration of the self or inauthenticity. Kierkegaard’s answer to the problem of inauthenticity can be simply stated: we must develop… Read more ›
Soren Kierkegaard In this introduction to Soren Kierkegaard’s (1813-1855) philosophy I want to do three things: (1) make it clear what Kierkegaard’s fundamental problem is; (2) make it clear what his solution to the problem is; and (3) discuss the… Read more ›