St. Augustine (354-430) famously put forth the privation theory of evil. Consider this passage: “For what is that which we call evil but the absence of good? In the bodies of animals, disease and wounds mean nothing but the absence… Read more ›
The German-American philosopher Hannah Arendt (1906-1975; see here for an overview of her work) offered two groundbreaking and closely connected theories of evil, the banality of evil and radical evil, that help us rethink many common conceptions of not only evil but… Read more ›
The German-American philosopher Hannah Arendt (1906-1975; see here for an overview of her work) offered two groundbreaking and closely connected theories of evil, the banality of evil in her Eichmann in Jerusalem: A Report on the Banality of Evil (1963)… Read more ›
I take the concept of evil very seriously and have written many posts on it over the years. But some think we should abandon the concept of evil altogether. In this post I want to briefly take a look at… Read more ›
Classic utilitarianism, whose classic proponents were Jeremy Bentham (1789), John Stuart Mill (1861), and Henry Sidgwick (1907), is a moral theory which doesn’t consider motives and acts as having any intrinsic moral value. Rather, motives and acts can only be… Read more ›
In the previous two posts (go here) I considered various formulations of the privation theory of evil and considered various objections to it. Now let’s consider some reasons to embrace the theory. (1) The privation theory can offer a comprehensive… Read more ›
In part one of this three part series I gave a brief overview of some influential formulations of the privation theory of evil before suggesting that we accept Peter King’s concise and convincing one in Evil: A History (Oxford, 2019):… Read more ›
Introduction In the previous post I presented some contemporary scientific views on evil and argued both for their importance and their limitations. We saw that such views can be construed as natural evil insofar as they see evil as a… Read more ›
Evil, after many years of neglect in ethics, has returned as a topic of interest since at least 9/11. One of the things that characterizes this return is the use of science. Traditionally, evil has been understood as a phenomenon… Read more ›
Lloyd Alexander Lloyd Alexander (1924-2007) was one the greatest authors of novels for young people. His five book series Chronicles of Prydain is one of the most entertaining and profound fantasy epics of all time. Before becoming an author of… Read more ›
Soren Kierkegaard Introduction It is popular these days to think about evil from a scientific perspective that sees evil as, for example, a function of an improperly working brain. Such approaches typically remove free will and the more traditional parameters… Read more ›
In the last post, I considered how Shakespeare’s Richard III can be used to illustrate five stages of tyranny in politics. Now let’s look at how the play, on the one hand, illustrates four forms of evil, namely, demonic, instrumental,… Read more ›
The enlightenment philosopher and polymath G. W. Leibniz (1646-1716) was a master at articulating various general and fundamental principles and applying these principles to philosophical problems. Principles are statements of basic laws, truths, or rules from which other laws, truths, or… Read more ›
“There’s ways of killing yourself without killing yourself.” – Tony Manero in Saturday Night Fever Sigmund Freud (1856-1939) offered the world plenty of fascinating and often shocking ideas. His seduction theory, infantile sexuality, parapraxes (Freudian slips), Oedipus complex, Electra complex,… Read more ›
Sigmund Freud (1856-1939) Introduction I recently reread Sigmund Freud’s brilliant essay “The Uncanny” (1919) and I came across a fascinating claim which I failed to adequately process in the past. It has to do with his psychoanalytic analysis of one… Read more ›