In part one of this series we saw how aesthetics can play a role in global education (see here). Let’s continue by looking at some other ways aesthetics can help us learn. In his book The Aesthetic Understanding, Roger Scruton points… Read more ›
Many Enlightenment philosophers, such as G.W. Leibniz (1646-1716) and Christian Wolff (1679-1754), had argued aesthetic experience was potentially intellectual. They argued that the sole difference between sensation and thought is that thought is distinct and sensation is confused. In order… Read more ›
Immanuel Kant (1724-1804) Introduction There are two common positions when it comes to judgments of beauty. On the one hand, many think that beauty is “in the eye of the beholder”: a matter of opinion with no objective reference whatsoever.… Read more ›
“There’s ways of killing yourself without killing yourself.” – Tony Manero in Saturday Night Fever Sigmund Freud (1856-1939) offered the world plenty of fascinating and often shocking ideas. His seduction theory, infantile sexuality, parapraxes (Freudian slips), Oedipus complex, penis envy,… Read more ›
Sigmund Freud (1856-1939) Introduction I recently reread Sigmund Freud’s brilliant essay “The Uncanny” (1919) and I came across a fascinating claim which I failed to adequately process in the past. It has to do with his psychoanalytic analysis of one… Read more ›
The great Sylvester Stewart, Sly Stone, passed away yesterday at 82 (March 15, 1943 – June 9, 2025). I have loved his music since I first saw Sly and Family Stone perform “Music Lover/Higher” and “I Want to Take You… Read more ›
Introduction In part one of this three-post series (go here) I presented Agnes Heller’s account of the modern and postmodern worldviews and how she thinks postmodernism leaves us with “life on the railway station” or the state of being radically… Read more ›
Introduction In part one of this three-post series (go here) I presented Agnes Heller’s account of the modern and postmodern worldviews and how she thinks postmodernism leaves us with “life on the railway station” or the state of being radically… Read more ›
Introduction Agnes Heller (1929-2019) was a Hungarian philosopher who, among many other things (see a bio here), was Hannah Arendt Professor of Philosophy at the Graduate Faculty of the New School for Social Research for 25 years. I took four incredible… Read more ›
Clive Bell (1881-1964) We all value things: people, places, animals, things, and so on. When we think about the nature of our valuing we discover that we value some things instrumentally – we see them as a means to an… Read more ›
Martha Nussbaum, in her book Not for Profit: Why Democracy Needs the Humanities (Princeton, 2011), observes that “The humanities and the arts are being cut away, in both primary/secondary and college/university education, in virtually every nation of the world. Seen… Read more ›
Directions for making an anamorphic projection from Jean-Francois Niceron’s La Perspective Curieuse (1652) Introduction I recently realized that some of the most powerful lessons I have encountered in philosophy share a dynamic which can be elucidated with the help of… Read more ›
Donald Judd, Untitled (1980-84) The art movement known as minimalism is not easy to define and, when applied to artists, their works, and their audiences, usually ends up oversimplifying things. Nonetheless, there is a set of family resemblances that can… Read more ›
The instrumental approach to art emphasizes art’s functionality. Art can certainly have many functions. But many argue its ability to help us understand things is among its most important (perhaps the most important). Such people usually embrace aesthetic cognitivism or… Read more ›
Most of my life I have been playing and appreciating music. Over the decades I have to admit there are times when I think music is alive. I feel the presence of a subject rather than an object. Some works… Read more ›