St. Augustine (354-430) famously put forth the privation theory of evil. Consider this passage: “For what is that which we call evil but the absence of good? In the bodies of animals, disease and wounds mean nothing but the absence… Read more ›
In part one of this three part series I gave a brief overview of some influential formulations of the privation theory of evil before suggesting that we accept Peter King’s concise and convincing one in Evil: A History (Oxford, 2019):… Read more ›
Introduction In the previous post I presented some contemporary scientific views on evil and argued both for their importance and their limitations. We saw that such views can be construed as natural evil insofar as they see evil as a… Read more ›