Wassily Kadinsky, Several Circles (1926) In his essay The Poet, Ralph Waldo Emerson tells us that “we stand before the secret of the world, there where Being passes into Appearance, and Unity into Variety”. For a deeper insight into this secret… Read more ›
Rudolph the red-nosed reindeer wasn’t allowed to join in those reindeer games. The games, that is, of the normal reindeer, the ones that looked like each other. He was shunned as a misfit who wasn’t worth much. After all, worth… Read more ›
‘Existentialism’ is a term that usually refers to philosophies that revolve around general and fundamental notions like authentic selfhood (or lack thereof), responsibility, choice, anxiety, death, commitment, and passion. Existential philosophers usually avoid discussing impersonal issues and issues in an… Read more ›
In the previous post we saw how aspects of Stoker’s Dracula can be interpreted through the psychoanalytic lens. This led us to consider symbols of unconscious drives, fears, wishes, and defense mechanisms. We also saw how sadism, masochism, and repression… Read more ›
In 1897 Bram Stoker wrote his novel Dracula and, in doing so, set the archetype for the modern vampire. Vampire legends had been around since at least the ancient world[1] and the term ‘vampire’ was in circulation since at least… Read more ›
Sketches of Kierkegaard In this three-part introduction to Soren Kierkegaard’s philosophy I have tried, so far, to make it clear (1) what Kierkegaard’s fundamental problem is; (2) what his solution to the problem is. We have seen that disintegrated selfhood… Read more ›
In the first part of my overview of Soren Kierkegaard’s philosophy, I argued that his fundamental problem is the wide-spread distintegration of the self or inauthenticity. Kierkegaard’s answer to the problem of inauthenticity can be simply stated: we must develop… Read more ›
Soren Kierkegaard In this introduction to Soren Kierkegaard’s (1813-1855) philosophy I want to do three things: (1) make it clear what Kierkegaard’s fundamental problem is; (2) make it clear what his solution to the problem is; and (3) discuss the… Read more ›
Ernest Becker, in his Pulitzer Prize winning book The Denial of Death (New York: Free Press, 1973), argues that “the problem of heroics is the central one of human life, that it goes deeper into human nature than anything else… Read more ›
To fall in love with God is the greatest of romances, to seek Him the greatest adventure, to find Him the greatest human achievement. – St. Augustine Assume, for the moment, that God exists. Can we fall in love with… Read more ›
Many people think love and duty are mutually exclusive. This exclusivity is a popular theme in romantic literature from the middle ages (for example, Tristan and Isolde as well as Heliose and Abelard) all the way up to Game of… Read more ›
Get on the Ground: A Reflection for Russell Ippolito’s Memorial Service at Westchester Community College Dwight Goodyear Over the last five years I had the good fortune of talking with Russ almost every week on Thursday evenings. We both had… Read more ›
René Descartes had three fundamental goals in his philosophy: (1) he wanted to find something certain—a goal which flows from his modern agenda to sweep away the mistakes of the past and find a new method to reach the truth… Read more ›
Sigmund Freud, in Civilization and Its Discontents, claims, like the pre-Socratic Empedocles before him, that there are two “Heavenly Powers” or mutually opposing instincts: Eros and Thanatos. Freud characterizes these two principles as follows: eros is the instinct to conserve… Read more ›
The Greek tragic playwright Sophocles presented a truly terrifying image of man: he is the species whose ability to master nature is paralleled only by his failure to master himself (cf. Antigone, 368ff). J. Peter Euben elaborates: “Humans are, at… Read more ›