Juneteenth (officially Juneteenth National Independence Day since 2021) is celebrated on June 19 to commemorate the ending of slavery in the United States. “The holiday’s name, first used in the 1890s, is a portmanteau of the words “June” and “nineteenth”, referring to June 19, 1865,… Read more ›
Introduction In part one of this three-post series (go here) I presented Agnes Heller’s account of the modern and postmodern worldviews and how she thinks postmodernism leaves us with “life on the railway station” or the state of being radically… Read more ›
Introduction In part one of this three-post series (go here) I presented Agnes Heller’s account of the modern and postmodern worldviews and how she thinks postmodernism leaves us with “life on the railway station” or the state of being radically… Read more ›
Introduction Agnes Heller (1929-2019) was a Hungarian philosopher who, among many other things (see a bio here), was Hannah Arendt Professor of Philosophy at the Graduate Faculty of the New School for Social Research for 25 years. I took four incredible… Read more ›
One of my students was asked by one of his professors to interview another professor about social norms. So he reached out to me with four questions and I responded. I am no expert in social norms which is quite… Read more ›
One of the ancient Greek philosopher Aristotle’s (384-322 BC) most enduring contributions is his analysis of eudaimonia, a word that can be variously translated as happiness, fulfillment, flourishing, or well-being. His analysis appears to have lost none of its power… Read more ›
I found this interview with Martin Luther King, Jr. very helpful in critically exploring his pacifism or commitment to non-violence. There are two distinctions King makes which I found particularly illuminating and thought-provoking. The first is between non-violence and organized… Read more ›
J.S. Mill (1806-1873) John Stuart Mill, in his classic book On Liberty (1859), offers one of the most enduring principles in political philosophy. This principle has come to be known as the harm principle and it is a widely embraced principle in… Read more ›
Rights, to quote the Stanford Encyclopedia of Philosophy, “are entitlements (not) to perform certain actions, or (not) to be in certain states; or entitlements that others (not) perform certain actions or (not) be in certain states.” Some rights are civil… Read more ›
Fighting the Gravity of Vice: An Essay on Nicolas Roeg’s The Man Who Fell to Earth Dwight Goodyear Introduction (Spoiler Alert) The cult classic The Man Who Fell to Earth (1976) is one of my favorite films. It was directed… Read more ›
In two recent posts (see here) I explored how we might, in these times where many people find it difficult to talk to one another given various political, moral, and cultural differences, help communities better embody the conditions for genuine… Read more ›
William James in 1908 Introduction The title of this post contains a conjunction of two words—progress and tragedy—that don’t usually sit well together. After all, tragedy, whether in art or life, often spells doom for progress. The situation is a bit more… Read more ›
A scientific theory must give rise to a testable hypothesis. If someone has, for example, a scientific theory about how COVID-19 can be eradicated then we would expect that theory to offer us ways we can test it and prove or disprove… Read more ›
The German-American philosopher Hannah Arendt (1906-1975; see here for an overview of her work) offered two groundbreaking and closely connected theories of evil, the banality of evil and radical evil, that help us rethink many common conceptions of not only evil but… Read more ›
The German-American philosopher Hannah Arendt (1906-1975; see here for an overview of her work) offered two groundbreaking and closely connected theories of evil, the banality of evil in her Eichmann in Jerusalem: A Report on the Banality of Evil (1963)… Read more ›