St. Augustine (354-430) famously put forth the privation theory of evil. Consider this passage: “For what is that which we call evil but the absence of good? In the bodies of animals, disease and wounds mean nothing but the absence… Read more ›
Thomas Hobbes In chapter 15 of his book Leviathan (1651), Thomas Hobbes wrote: “No man giveth but with intention of good to himself, because gift is voluntary; and of all voluntary acts, the object is to every man his own… Read more ›
Nietzsche In section 117 of his book Daybreak Friedrich Nietzsche (1844-1900) wrote: “In prison. My eyes, however strong or weak they may be, can see only a certain distance, and it is within the space encompassed by this distance that… Read more ›
Nietzsche Friedrich Nietzsche (1844-1900), in section 109 of his book The Gay Science, observes that the world is, despite certain appearances to the contrary, complete chaos: “Let us be on our guard against supposing that anything so methodical as the cyclic… Read more ›
Friedrich Nietzsche (1844-1900), in his book Daybreak (1881), wrote: “On Education. – I have gradually seen the light as to the most universal deficiency in our kind of cultivation and education: no one learns, no one strives after, no one… Read more ›
Friedrich Nietzsche What is the purpose of education? Some common answers come to mind: education is a means to gaining more income, finding one’s calling, cultivating an enriched inner life, being a productive citizen, or becoming a life-long learner. These… Read more ›
Sometime between 1883 and 1888 the philosopher Friedrich Nietzsche made a startling observation: “No, facts is precisely what there is not, only interpretations.” This view, which Nietzsche called perspectivism, has recently found an unparalleled analogue in American politics. For example,… Read more ›
There is an interesting contrast between Aristotle and Friedrich Nietzsche when it comes to the notion of a good man and whether such a man should change and despise himself. Aristotle, in his Nicomachean Ethics, writes that the good man… Read more ›
In his book Daybreak (Cambridge, translated by R.J. Hollingdale), Friedrich Nietzsche writes something remarkable about vanity: “Vanity is the fear of appearing original: it is thus a lack of pride, but not necessarily a lack of originality.” (aphorism # 365)… Read more ›
In his book Human, All Too Human, Friedrich Nietzsche (1844-1900) has an aphorism entitled Love and Duality which reads: “What is love but understanding and rejoicing at the fact that another lives, feels, and acts in a way different from and… Read more ›
In his book Zarathustra, Nietzsche has his character Zarathustra boldly tell of a thawing wind which reveals that all is in flux: “When the water hath planks, when gangways and railings o’erspan the stream, verily, he is not believed who… Read more ›
“Nothing is true, everything is permitted” is the famous maxim of the novel Alamut (1938) by Vladmir Bartol which tells the story of the assassin Hassan-i Sabbah and the Order of Assassins he founded (the Hashshashin that existed in Nizari… Read more ›
In the last post (go here) we saw what President Biden meant by unity in his inauguration speech, how his call for unity led to widespread criticism, and how there is evidence of Americans seeing each other as bad people… Read more ›
On May 25, 2020, George Floyd, a 46-year-old Black man, died after Derek Chauvin, a white police officer, knelt on his neck for nine minutes and twenty nine seconds while he was lying face down handcuffed on the street. His death, and many other… Read more ›
The law of identity states that each thing is identical to itself and can be represented as A=A. Snow, for example, has a set of characteristics that make snow what it is. The law says that snow, by having these characteristics… Read more ›