Robert C. Soloman (1942-2007) Chapter 9 of Robert C. Soloman’s book From Hegel to Existentialism (New York: Oxford, 1987) is “Freud’s Neurological Theory of Mind.” In this chapter, Soloman argues that Freud’s theory, first explored in his unpublished “Project for… Read more ›
“There’s ways of killing yourself without killing yourself.” – Tony Manero in Saturday Night Fever Sigmund Freud (1856-1939) offered the world plenty of fascinating and often shocking ideas. His seduction theory, infantile sexuality, parapraxes (Freudian slips), Oedipus complex, penis envy,… Read more ›
Sigmund Freud (1856-1939) Introduction I recently reread Sigmund Freud’s brilliant essay “The Uncanny” (1919) and I came across a fascinating claim which I failed to adequately process in the past. It has to do with his psychoanalytic analysis of one… Read more ›
In previous posts we have seen ways in which Eros (erotic love) can imply, lead to, or be thwarted by Thanatos (death). Here is yet another example of a relation between the two. In his book The Meanings of Love… Read more ›
In chapter 4 of his book Civilization and its Discontents (translation by James Strachey) Freud writes: “Before we go on to enquire from what quarter an interference might arise, this recognition of love as one of the foundations of civilization may serve… Read more ›
Immanuel Kant (1724-1804) Introduction There are two common positions when it comes to judgments of beauty. On the one hand, many think that beauty is “in the eye of the beholder”: a matter of opinion with no objective reference whatsoever.… Read more ›
The enlightenment philosopher and polymath G. W. Leibniz (1646-1716) was a master at articulating various general and fundamental principles and applying these principles to philosophical problems. Principles are statements of basic laws, truths, or rules from which other laws, truths, or… Read more ›
St. Augustine (354-430) famously put forth the privation theory of evil. Consider this passage: “For what is that which we call evil but the absence of good? In the bodies of animals, disease and wounds mean nothing but the absence… Read more ›
A still from Ingmar Bergman’s thoughtful horror film The Hour of the Wolf Aesthetic expressions of horror are produced and enjoyed by people all over the world. But some bemoan such horror and do their best to avoid it. Over… Read more ›
In past posts I have considered two popular theories of art, namely, the imitation theory (here) and formalism (here and here). In this post I want to take a look at the expression theory of art and some of its possibilities. Consider Leo Tolstoy’s… Read more ›
In previous posts we have seen ways in which Eros (love) can imply, lead to, or be thwarted by Thanatos (death). Here is yet another example of a dynamic relation between the two from Alfred North Whitehead. In his book… Read more ›
In post #55 (go here) I explored, with reference to Freud, the dynamics of eros (love) and thanatos (death). Here I would like to continue these reflections with reference to Plato. In his dialogue Symposium, Plato has his character Socrates… Read more ›
Sigmund Freud, in Civilization and Its Discontents, claims, like the pre-Socratic Empedocles before him, that there are two “Heavenly Powers” or mutually opposing instincts: Eros and Thanatos. Freud characterizes these two principles as follows: eros is the instinct to conserve… Read more ›
In a previous post (see here) I presented an essay exploring the relationship between freedom and critical thinking. Here I want to briefly suggest that human freedom, that most elusive yet visceral of phenomena, can be understood in a very… Read more ›
The surrealists (go here for a helpful overview) were very influenced by Freud’s naturalistic approach to the mind as well as occult phenomenon. But they tried to distance themselves from both influences by, on the one hand, trying to probe the… Read more ›