In this post I want to shed some light on the ultimate principle of explanation in Aristotle’s (384-322 BC) systematic worldview, the thing without which nothing can move and develop: God. To approach his theology we need to take a… Read more ›
One of the ancient Greek philosopher Aristotle’s (384-322 BC) most enduring contributions is his analysis of eudaimonia, a word that can be variously translated as happiness, fulfillment, flourishing, or well-being. His analysis appears to have lost none of its power… Read more ›
One question to which Aristotle’s conception of friendship has traditionally given rise is this: is friendship motivated by altruistic motives or egoistic ones? Put differently: when we are engaged in the activity of friendship do we act for the sake… Read more ›
Friedrich Nietzsche (1844-1900), in his book Daybreak (1881), wrote: “On Education. – I have gradually seen the light as to the most universal deficiency in our kind of cultivation and education: no one learns, no one strives after, no one… Read more ›
There is an interesting contrast between Aristotle and Friedrich Nietzsche when it comes to the notion of a good man and whether such a man should change and despise himself. Aristotle, in his Nicomachean Ethics, writes that the good man… Read more ›
Aristotle (384-322 B.C.) argues that all natural things have an end or purpose they are trying to consciously or unconsciously achieve. Nature is thus teleological: it is purposeful and all natural processes are undertaken for the sake of realizing essential… Read more ›
Aristotle, in his Metaphysics (Book Lambda, 1075a), notes that “thinking and to be an object of thought are not the same.” This makes sense: if I am thinking about a tree the tree is not my thought of the tree. Indeed,… Read more ›
One of my students was asked by one of his professors to interview another professor about social norms. So he reached out to me with four questions and I responded. I am no expert in social norms which is quite… Read more ›
Kant Immanuel Kant, in his Critique of the Power of Judgment (1790), offered the most influential and interesting theory of delightful terror or the sublime. He discusses two forms of the sublime in sections 25-28 of his book, namely, the mathematical and… Read more ›
One of the more enduring and influential principles of explanation is associated with the medieval philosopher William of Ockham (c 1280-1349) and is widely known as “Ockham’s Razor.” This principle prescribes that, if we are confronted with competing explanations that… Read more ›
Logic is the study of arguments. But in logic an argument is not a disagreement. Rather, it is a set of statements that are given in support of another statement. The supporting statements are called premises and the statement that… Read more ›
Rights, to quote the Stanford Encyclopedia of Philosophy, “are entitlements (not) to perform certain actions, or (not) to be in certain states; or entitlements that others (not) perform certain actions or (not) be in certain states.” Some rights are civil… Read more ›
The instrumental approach to art emphasizes art’s functionality. Art can certainly have many functions. But many argue its ability to help us understand things is among its most important (perhaps the most important). Such people usually embrace aesthetic cognitivism or… Read more ›
On May 25, 2020, George Floyd, a 46-year-old Black man, died after Derek Chauvin, a white police officer, knelt on his neck for nine minutes and twenty nine seconds while he was lying face down handcuffed on the street. His death, and many other… Read more ›
I was recently asked to give a talk on what makes relationships beneficial. Since Valentine’s Day was approaching, I decided to offer a set of insights based on three philosophical theories of love which I cover in my philosophy of love… Read more ›